深入學習領會(hui)習近平(ping)文化思想的豐(feng)富內涵
習近(jin)平(ping)文(wen)(wen)化(hua)思想(xiang)是習近(jin)平(ping)新(xin)時代中(zhong)(zhong)國(guo)(guo)特(te)色社會(hui)主義(yi)思想(xiang)的(de)重要組(zu)成(cheng)部分。中(zhong)(zhong)共十八大以來，習近(jin)平(ping)總書記統攬新(xin)時代文(wen)(wen)化(hua)建設全局，鮮明(ming)提(ti)出(chu)一(yi)系列具有原(yuan)創性(xing)(xing)、獨創性(xing)(xing)、開創性(xing)(xing)的(de)新(xin)思想(xiang)新(xin)觀點(dian)新(xin)論斷，構成(cheng)了習近(jin)平(ping)新(xin)時代中(zhong)(zhong)國(guo)(guo)特(te)色社會(hui)主義(yi)思想(xiang)的(de)文(wen)(wen)化(hua)篇。這一(yi)思想(xiang)的(de)形成(cheng)，標志著中(zhong)(zhong)國(guo)(guo)共產黨(dang)對中(zhong)(zhong)國(guo)(guo)特(te)色社會(hui)主義(yi)文(wen)(wen)化(hua)建設規律的(de)認識達到了新(xin)高度(du)，在中(zhong)(zhong)國(guo)(guo)共產黨(dang)宣傳思想(xiang)文(wen)(wen)化(hua)事業發(fa)展史上具有里程碑意義(yi)。
堅定文化自信是文化建設的基礎
必須堅持自信(xin)(xin)(xin)(xin)自立(li)，是習(xi)(xi)近(jin)平(ping)(ping)新時(shi)代中國(guo)特色(se)社會主義思想的(de)世界(jie)觀和方(fang)法論之一。習(xi)(xi)近(jin)平(ping)(ping)總書(shu)記從(cong)大歷史觀出(chu)發，在(zai)中國(guo)特色(se)社會主義進入新時(shi)代的(de)歷史起(qi)點上(shang)，提出(chu)了“文(wen)化(hua)(hua)自信(xin)(xin)(xin)(xin)”的(de)概念(nian)。2016年(nian)6月(yue)28日，習(xi)(xi)近(jin)平(ping)(ping)總書(shu)記在(zai)十八(ba)屆(jie)中共中央政治局第三十三次集體學習(xi)(xi)時(shi)的(de)講話中，首次將文(wen)化(hua)(hua)自信(xin)(xin)(xin)(xin)與道(dao)路(lu)自信(xin)(xin)(xin)(xin)、理(li)論自信(xin)(xin)(xin)(xin)、制度(du)自信(xin)(xin)(xin)(xin)并列提出(chu)。在(zai)慶祝中國(guo)共產黨成立(li)95周年(nian)大會上(shang)的(de)講話中，習(xi)(xi)近(jin)平(ping)(ping)總書(shu)記再次指出(chu)，“全(quan)黨要堅定道(dao)路(lu)自信(xin)(xin)(xin)(xin)、理(li)論自信(xin)(xin)(xin)(xin)、制度(du)自信(xin)(xin)(xin)(xin)、文(wen)化(hua)(hua)自信(xin)(xin)(xin)(xin)”，并強調“文(wen)化(hua)(hua)自信(xin)(xin)(xin)(xin)，是更(geng)(geng)基礎(chu)、更(geng)(geng)廣泛(fan)、更(geng)(geng)深厚的(de)自信(xin)(xin)(xin)(xin)”，由此確立(li)了“四個自信(xin)(xin)(xin)(xin)”的(de)表(biao)達。我們(men)可以從(cong)三個方(fang)面(mian)來理(li)解“文(wen)化(hua)(hua)自信(xin)(xin)(xin)(xin)，是更(geng)(geng)基礎(chu)、更(geng)(geng)廣泛(fan)、更(geng)(geng)深厚的(de)自信(xin)(xin)(xin)(xin)”這一原創性(xing)理(li)論。
第一，文(wen)(wen)化(hua)自(zi)信是(shi)對(dui)中華(hua)(hua)優(you)秀(xiu)傳(chuan)統文(wen)(wen)化(hua)精髓的(de)自(zi)信。習近平總書記歷(li)來重(zhong)(zhong)視從(cong)(cong)中華(hua)(hua)優(you)秀(xiu)傳(chuan)統文(wen)(wen)化(hua)中汲(ji)取(qu)智慧，探尋(xun)治(zhi)國安(an)邦之(zhi)道(dao)(dao)。例如，用“正本清源、固本培元”比(bi)喻從(cong)(cong)根本上整頓(dun)、從(cong)(cong)源頭上清理腐敗現(xian)象；用“海晏河清、朗(lang)朗(lang)乾坤(kun)”描繪清朗(lang)的(de)政治(zhi)生態(tai)。又如，結(jie)合中國古代大一統思(si)想(xiang)、革故鼎(ding)新精神，闡(chan)釋(shi)國家治(zhi)理體系和治(zhi)理能(neng)力(li)現(xian)代化(hua)的(de)歷(li)史底蘊；提煉大同理想(xiang)、和平理念、和合共生等思(si)想(xiang)精華(hua)(hua)，作(zuo)為(wei)和平發(fa)展(zhan)道(dao)(dao)路(lu)、新型國際(ji)關系和人類命(ming)運共同體的(de)文(wen)(wen)化(hua)支撐。在論及培育(yu)和踐行社(she)會(hui)主義核心(xin)價值觀時，他(ta)強調挖(wa)掘和闡(chan)發(fa)中華(hua)(hua)優(you)秀(xiu)傳(chuan)統文(wen)(wen)化(hua)“講仁愛(ai)、重(zhong)(zhong)民本、守(shou)誠信、崇正義、尚和合、求(qiu)大同”的(de)時代價值，使之(zhi)成(cheng)為(wei)涵養社(she)會(hui)主義核心(xin)價值觀的(de)文(wen)(wen)化(hua)淵源；在闡(chan)釋(shi)“兩(liang)個(ge)結(jie)合”的(de)基本內(nei)涵、實(shi)踐要求(qiu)時，從(cong)(cong)宇宙觀、天下觀、社(she)會(hui)觀、道(dao)(dao)德觀四個(ge)方(fang)面對(dui)中華(hua)(hua)優(you)秀(xiu)傳(chuan)統文(wen)(wen)化(hua)的(de)精髓進行總結(jie)。
第二，文(wen)(wen)化(hua)自(zi)信(xin)為新時(shi)代文(wen)(wen)化(hua)建(jian)(jian)設提供(gong)動(dong)力。有了文(wen)(wen)化(hua)自(zi)信(xin)，才(cai)能(neng)擺脫西方中(zhong)心(xin)主(zhu)義(yi)的影響，生(sheng)成文(wen)(wen)化(hua)主(zhu)體性，即中(zhong)華文(wen)(wen)化(hua)的主(zhu)體性，從而自(zi)主(zhu)確(que)立文(wen)(wen)化(hua)發展(zhan)目標(biao)、選擇(ze)文(wen)(wen)化(hua)發展(zhan)道路；有了文(wen)(wen)化(hua)自(zi)信(xin)，才(cai)能(neng)對中(zhong)國特色社會主(zhu)義(yi)文(wen)(wen)化(hua)的未來(lai)發展(zhan)充(chong)滿信(xin)心(xin)，形成推動(dong)文(wen)(wen)化(hua)建(jian)(jian)設、文(wen)(wen)化(hua)創新的精(jing)神(shen)動(dong)力。
第三，文(wen)(wen)化(hua)自信是以中(zhong)(zhong)(zhong)國(guo)(guo)(guo)式(shi)現代化(hua)全面(mian)推進中(zhong)(zhong)(zhong)華(hua)民(min)族偉大(da)(da)復興的(de)(de)(de)(de)民(min)族之魂(hun)。中(zhong)(zhong)(zhong)國(guo)(guo)(guo)式(shi)現代化(hua)除了具有(you)5個重要特征，還有(you)“兩個必須符合(he)”：一(yi)是必須符合(he)中(zhong)(zhong)(zhong)華(hua)優(you)秀(xiu)傳(chuan)(chuan)統文(wen)(wen)化(hua)的(de)(de)(de)(de)價值觀，這一(yi)價值觀的(de)(de)(de)(de)表征形(xing)式(shi)就是優(you)秀(xiu)傳(chuan)(chuan)統文(wen)(wen)化(hua)；二(er)是必須符合(he)社會主義核心(xin)價值觀，這一(yi)價值觀的(de)(de)(de)(de)表征形(xing)式(shi)就是中(zhong)(zhong)(zhong)華(hua)文(wen)(wen)明的(de)(de)(de)(de)現代文(wen)(wen)化(hua)。習近平總書記在中(zhong)(zhong)(zhong)共二(er)十(shi)大(da)(da)報告中(zhong)(zhong)(zhong)提出的(de)(de)(de)(de)“兩個結(jie)合(he)”，就蘊含了中(zhong)(zhong)(zhong)國(guo)(guo)(guo)共產黨秉承、創(chuang)立和發(fa)揚的(de)(de)(de)(de)紅色文(wen)(wen)化(hua)形(xing)成機制(zhi)和基(ji)礎。紅色文(wen)(wen)化(hua)是中(zhong)(zhong)(zhong)國(guo)(guo)(guo)革(ge)命和建設的(de)(de)(de)(de)魂(hun)，它的(de)(de)(de)(de)基(ji)礎和機制(zhi)就是“兩個結(jie)合(he)”，就是把(ba)馬克思主義同(tong)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)實際(ji)相結(jie)合(he)、同(tong)中(zhong)(zhong)(zhong)華(hua)優(you)秀(xiu)傳(chuan)(chuan)統文(wen)(wen)化(hua)相結(jie)合(he)，在中(zhong)(zhong)(zhong)國(guo)(guo)(guo)共產黨革(ge)命和建設的(de)(de)(de)(de)偉大(da)(da)實踐中(zhong)(zhong)(zhong)創(chuang)造(zao)的(de)(de)(de)(de)一(yi)個完整的(de)(de)(de)(de)文(wen)(wen)化(hua)體系。
建設中華民族現代文明是新時代重要的文化工作
文化建設需(xu)要目(mu)標引領，習近平總書記從全(quan)面建設社會主義現代(dai)(dai)化國(guo)家(jia)、全(quan)面推(tui)進中華民族偉大復(fu)興的內在要求出(chu)發，提(ti)出(chu)中華民族現代(dai)(dai)文明這一具有原創性的概(gai)念(nian)，并將建設中華民族現代(dai)(dai)文明確立(li)為(wei)新時代(dai)(dai)新的文化使命(ming)的重(zhong)要內容(rong)。
中(zhong)共(gong)二(er)十(shi)大(da)召開(kai)之后，習近(jin)平(ping)總(zong)書記在考察殷墟博物館時指出(chu)，“更深(shen)地(di)學習理(li)解中(zhong)華文明(ming)，古(gu)為今用，為更好(hao)建(jian)設中(zhong)華民(min)族(zu)(zu)現(xian)(xian)(xian)代(dai)文明(ming)提供借鑒。”這里實際(ji)上提出(chu)了中(zhong)華民(min)族(zu)(zu)現(xian)(xian)(xian)代(dai)文明(ming)的概念。在文化(hua)(hua)傳承發(fa)展座談會(hui)上，習近(jin)平(ping)總(zong)書記正式將建(jian)設中(zhong)華民(min)族(zu)(zu)現(xian)(xian)(xian)代(dai)文明(ming)確立(li)為新時代(dai)新的文化(hua)(hua)使命的重(zhong)要內容，并引起全(quan)社會(hui)的廣泛關注和認同(tong)。可(ke)以從三個方面(mian)來理(li)解中(zhong)華民(min)族(zu)(zu)現(xian)(xian)(xian)代(dai)文明(ming)。
一(yi)(yi)是(shi)(shi)中(zhong)(zhong)(zhong)(zhong)華(hua)民(min)族(zu)(zu)現(xian)(xian)(xian)代(dai)(dai)(dai)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)是(shi)(shi)獨具(ju)特(te)色的文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)形(xing)態。中(zhong)(zhong)(zhong)(zhong)華(hua)民(min)族(zu)(zu)現(xian)(xian)(xian)代(dai)(dai)(dai)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)既傳承(cheng)中(zhong)(zhong)(zhong)(zhong)華(hua)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)突(tu)出特(te)性和中(zhong)(zhong)(zhong)(zhong)華(hua)民(min)族(zu)(zu)精(jing)神，又適應時(shi)代(dai)(dai)(dai)發展潮(chao)流(liu)和文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)發展趨勢，是(shi)(shi)一(yi)(yi)種全新(xin)(xin)(xin)(xin)的文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)形(xing)態。中(zhong)(zhong)(zhong)(zhong)華(hua)民(min)族(zu)(zu)現(xian)(xian)(xian)代(dai)(dai)(dai)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)堅持以(yi)人民(min)為中(zhong)(zhong)(zhong)(zhong)心(xin)的價(jia)值(zhi)立場，以(yi)人民(min)為主體創造(zao)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)，發展目的在于滿足人民(min)的文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)需(xu)求(qiu)；中(zhong)(zhong)(zhong)(zhong)華(hua)民(min)族(zu)(zu)現(xian)(xian)(xian)代(dai)(dai)(dai)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)是(shi)(shi)協(xie)調(diao)(diao)發展的文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)，在強(qiang)調(diao)(diao)物(wu)質文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)和精(jing)神文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)協(xie)調(diao)(diao)發展的同時(shi)，力(li)求(qiu)實現(xian)(xian)(xian)物(wu)質文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)、政治文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)、精(jing)神文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)、社(she)會文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)、生態文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)協(xie)調(diao)(diao)發展；中(zhong)(zhong)(zhong)(zhong)華(hua)民(min)族(zu)(zu)現(xian)(xian)(xian)代(dai)(dai)(dai)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)是(shi)(shi)創新(xin)(xin)(xin)(xin)發展的文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)，通過理論創新(xin)(xin)(xin)(xin)、實踐創新(xin)(xin)(xin)(xin)、制度創新(xin)(xin)(xin)(xin)、科技創新(xin)(xin)(xin)(xin)推動文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)發展；中(zhong)(zhong)(zhong)(zhong)華(hua)民(min)族(zu)(zu)現(xian)(xian)(xian)代(dai)(dai)(dai)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)是(shi)(shi)兼收并(bing)蓄的文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)，在繼承(cheng)中(zhong)(zhong)(zhong)(zhong)華(hua)優秀傳統文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)的同時(shi)，借鑒吸收人類(lei)優秀文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)成果；中(zhong)(zhong)(zhong)(zhong)華(hua)民(min)族(zu)(zu)現(xian)(xian)(xian)代(dai)(dai)(dai)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)是(shi)(shi)和平(ping)發展的文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)，以(yi)和平(ping)方式(shi)、依靠自身力(li)量實現(xian)(xian)(xian)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)發展。
二是用(yong)建設中(zhong)(zhong)華(hua)民族現代(dai)文(wen)明(ming)(ming)引領(ling)文(wen)化發(fa)展。建設中(zhong)(zhong)華(hua)民族現代(dai)文(wen)明(ming)(ming)，為新時代(dai)文(wen)化發(fa)展提供了方向指引，既彰顯了中(zhong)(zhong)國共(gong)產黨(dang)的文(wen)明(ming)(ming)理(li)想、文(wen)明(ming)(ming)追求，又凝聚(ju)起(qi)建設中(zhong)(zhong)華(hua)民族現代(dai)文(wen)明(ming)(ming)的磅礴力量，激發(fa)人民的積極性、主(zhu)動性和(he)創造性。
三(san)是中華文明是國(guo)家科(ke)(ke)學技(ji)(ji)術(shu)現代化的(de)價值引領。我(wo)國(guo)科(ke)(ke)學技(ji)(ji)術(shu)的(de)創(chuang)新發(fa)展(zhan)離不(bu)開以中華文明為特質的(de)倫理規范。建(jian)設(she)創(chuang)新型國(guo)家，創(chuang)新發(fa)展(zhan)科(ke)(ke)學技(ji)(ji)術(shu)，絕不(bu)能落入(ru)以資本(ben)為動力制造的(de)科(ke)(ke)學主義陷阱，一味地發(fa)展(zhan)科(ke)(ke)學技(ji)(ji)術(shu)，忽視了人的(de)自由和全面發(fa)展(zhan)。
提出全球文明倡議，爭取歷史主動
中(zhong)國(guo)(guo)(guo)共(gong)(gong)(gong)產黨既為中(zhong)國(guo)(guo)(guo)人(ren)(ren)(ren)(ren)民謀(mou)幸(xing)福、為中(zhong)華民族謀(mou)復興(xing)，也為人(ren)(ren)(ren)(ren)類謀(mou)進步(bu)、為世界謀(mou)大(da)同(tong)。2023年3月15日，習近平(ping)(ping)總書記在(zai)中(zhong)國(guo)(guo)(guo)共(gong)(gong)(gong)產黨與世界政黨高層對話(hua)會上，面(mian)向國(guo)(guo)(guo)際(ji)社會首次(ci)提出全球(qiu)文(wen)(wen)明(ming)(ming)(ming)倡議，為推動文(wen)(wen)明(ming)(ming)(ming)交流(liu)互鑒、促進人(ren)(ren)(ren)(ren)類文(wen)(wen)明(ming)(ming)(ming)發(fa)(fa)(fa)展(zhan)進步(bu)提供中(zhong)國(guo)(guo)(guo)方案。其中(zhong)的(de)(de)“共(gong)(gong)(gong)同(tong)倡導(dao)尊重世界文(wen)(wen)明(ming)(ming)(ming)多樣(yang)性(xing)”旨(zhi)在(zai)實現不同(tong)文(wen)(wen)明(ming)(ming)(ming)包容(rong)共(gong)(gong)(gong)存(cun)、平(ping)(ping)等對話(hua)、交流(liu)互鑒；“共(gong)(gong)(gong)同(tong)倡導(dao)弘揚全人(ren)(ren)(ren)(ren)類共(gong)(gong)(gong)同(tong)價值”旨(zhi)在(zai)推動和平(ping)(ping)、發(fa)(fa)(fa)展(zhan)、公平(ping)(ping)、正義(yi)、民主(zhu)、自由(you)成為世界各國(guo)(guo)(guo)人(ren)(ren)(ren)(ren)民的(de)(de)共(gong)(gong)(gong)識和追(zhui)求；“共(gong)(gong)(gong)同(tong)倡導(dao)重視文(wen)(wen)明(ming)(ming)(ming)傳(chuan)承和創(chuang)新”旨(zhi)在(zai)推動各國(guo)(guo)(guo)優秀(xiu)傳(chuan)統(tong)文(wen)(wen)化(hua)的(de)(de)創(chuang)造性(xing)轉化(hua)、創(chuang)新性(xing)發(fa)(fa)(fa)展(zhan)；“共(gong)(gong)(gong)同(tong)倡導(dao)加強國(guo)(guo)(guo)際(ji)人(ren)(ren)(ren)(ren)文(wen)(wen)交流(liu)合作(zuo)(zuo)”旨(zhi)在(zai)構建全球(qiu)文(wen)(wen)明(ming)(ming)(ming)對話(hua)合作(zuo)(zuo)平(ping)(ping)臺(tai)，拓(tuo)展(zhan)合作(zuo)(zuo)渠道和交流(liu)內容(rong)。全球(qiu)文(wen)(wen)明(ming)(ming)(ming)倡議體(ti)現了人(ren)(ren)(ren)(ren)類文(wen)(wen)明(ming)(ming)(ming)發(fa)(fa)(fa)展(zhan)規律，指(zhi)明(ming)(ming)(ming)了人(ren)(ren)(ren)(ren)類文(wen)(wen)明(ming)(ming)(ming)發(fa)(fa)(fa)展(zhan)道路和發(fa)(fa)(fa)展(zhan)方法(fa)，極具(ju)建設性(xing)和可(ke)操作(zuo)(zuo)性(xing)。
習近(jin)平文(wen)化(hua)(hua)思(si)想的(de)(de)(de)原創性(xing)貢獻，集中(zhong)(zhong)(zhong)體現了新時代(dai)文(wen)化(hua)(hua)建設(she)(she)的(de)(de)(de)中(zhong)(zhong)(zhong)國經(jing)驗、中(zhong)(zhong)(zhong)國智慧，是理論創新和實踐(jian)創新、民族立(li)場和世界情懷的(de)(de)(de)有機統一，標志著(zhu)中(zhong)(zhong)(zhong)國共(gong)產黨對中(zhong)(zhong)(zhong)國特色(se)社會主(zhu)義文(wen)化(hua)(hua)建設(she)(she)規律(lv)的(de)(de)(de)認識達到(dao)了新高度，表明黨的(de)(de)(de)歷(li)(li)史(shi)(shi)自(zi)(zi)信(xin)、文(wen)化(hua)(hua)自(zi)(zi)信(xin)達到(dao)了新高度。近(jin)年來，習近(jin)平總書(shu)記在(zai)不(bu)同場合多次(ci)提出(chu)的(de)(de)(de)“歷(li)(li)史(shi)(shi)主(zhu)動(dong)”，實際上就是歷(li)(li)史(shi)(shi)自(zi)(zi)信(xin)。我們(men)在(zai)歷(li)(li)史(shi)(shi)的(de)(de)(de)長河中(zhong)(zhong)(zhong)要(yao)主(zhu)動(dong)作(zuo)為(wei)，彰(zhang)顯(xian)中(zhong)(zhong)(zhong)國共(gong)產黨領導中(zhong)(zhong)(zhong)國人(ren)(ren)民進行(xing)革命和建設(she)(she)的(de)(de)(de)成(cheng)功經(jing)驗和重要(yao)啟示(shi)。用通俗的(de)(de)(de)話(hua)講，就是“你自(zi)(zi)己(ji)不(bu)說誰(shui)知道”。在(zai)意識形(xing)態斗(dou)爭中(zhong)(zhong)(zhong)，必(bi)須(xu)要(yao)爭取主(zhu)動(dong)，自(zi)(zi)己(ji)的(de)(de)(de)事情不(bu)要(yao)等別人(ren)(ren)去評價，更不(bu)要(yao)去看別人(ren)(ren)的(de)(de)(de)眼色(se)行(xing)事。在(zai)歷(li)(li)史(shi)(shi)的(de)(de)(de)長河中(zhong)(zhong)(zhong)，我們(men)要(yao)主(zhu)動(dong)書(shu)寫我們(men)自(zi)(zi)己(ji)的(de)(de)(de)歷(li)(li)史(shi)(shi)，用符合自(zi)(zi)己(ji)價值觀的(de)(de)(de)政治理念、政治思(si)想、政治理論、社會規范、法律(lv)制度及各種藝術(shu)表現形(xing)式來書(shu)寫、彰(zhang)顯(xian)我們(men)自(zi)(zi)己(ji)的(de)(de)(de)歷(li)(li)史(shi)(shi)輝煌。
（作者系全國(guo)人(ren)大常委(wei)(wei)會(hui)委(wei)(wei)員(yuan)、憲法和法律委(wei)(wei)員(yuan)會(hui)副主(zhu)任委(wei)(wei)員(yuan)，九三學社中(zhong)央副主(zhu)席，中(zhong)國(guo)工程院(yuan)(yuan)院(yuan)(yuan)士(shi)）
